Skip to content
Satmarg Astroसतमार्ग ज्योतिष

Nakshatra · आश्लेषा

Ashlesha Nakshatra: Lord, Deity, Traits and Padas

Ashlesha nakshatra spans 16°40′ to 30° Cancer, ruled by Mercury with the Nagas as deity. Its symbolism, four padas, gandanta note and naming syllables.

  • Satmarg Astro editorial team
  • Updated
  • 5 min read

Ashlesha at a glance

Span (sidereal)
Cancer 16°40′–30°
Zodiac longitude
106°40′ – 120°
Lord
Mercury (17-year mahadasha)
Deity
The Nagas (serpent deities)
Symbol
A coiled serpent
Gana
Rakshasa (fierce)
Yoni
Cat (male)
Nadi
Antya (kapha)
Muhurta class
Sharp (tikshna)
Naming syllables
Di, Du, De, Do
Number
9 of 27

The four padas

PadaDegrees in signNavamsa signSyllable
1Cancer 16°40′–20°SagittariusDi
2Cancer 20°–23°20′CapricornDu
3Cancer 23°20′–26°40′AquariusDe
4Cancer 26°40′–30°PiscesDo

This nakshatra sits on a water-to-fire sign junction, so one end of it is called gandanta. Tradition treats that as a point to note, not a reason for fear.

On this page

Ashlesha is the ninth nakshatra, covering the last 13°20′ of sidereal Cancer, from 16°40′ to 30°, and it is ruled by Mercury with the Nagas, the serpent deities, presiding. The word means "the embrace" or "entwining", and the nakshatra is known for a mind that grips, holds on and sees beneath the surface.

It closes the first of the three nakshatra cycles. Ashwini to Ashlesha are the first nine, each group ending in a Mercury nakshatra at a water-fire junction, which is why Ashlesha, Jyeshtha and Revati share certain themes.

Place in the zodiac

Ashlesha follows Pushya and completes Cancer. Cancer's care and memory remain, but the tone changes. Where Pushya nourishes openly, Ashlesha protects closely, and it notices every change in the emotional weather.

Mars reaches its deepest debilitation at 28° Cancer, inside Ashlesha's fourth pada. In a birth chart that is only a starting point, because neecha bhanga, the lord's position and aspects can change the result considerably.

Lord and deity: Mercury and the Nagas

Mercury is the planet of intellect, speech, trade and analysis. In a water sign ruled by the Moon, that intellect becomes psychological: quick to read people, sensitive to what is unsaid, and skilled with words that persuade or soothe.

The Nagas in Indian tradition are not simply dangerous snakes. They guard treasure, water and hidden knowledge; they are linked to healing, to kundalini imagery and to the cycles of shedding and renewal. Ashlesha carries this double quality. It can hold on too tightly, and it can also let go of an old skin completely. Many Ashlesha natives describe their lives as a series of such renewals.

Symbol, gana, yoni and nadi

The symbol is a coiled serpent. Coiling is containment: energy held in, ready, watchful.

Ashlesha is of Rakshasa gana. In matching, "rakshasa" means an intense, independent, self-protective temperament, not a wicked one. Its yoni is the cat, male, and its nadi is Antya (kapha).

In gun milan the cat's traditional enemy is the rat, which is the yoni of the next two nakshatras, Magha and Purva Phalguni. So an Ashlesha–Magha pair loses points on yoni despite being neighbours. Rakshasa gana matches most comfortably with Rakshasa, and the usual tables score it low with Manushya; different texts give slightly different points. Same nadi scores zero on that koota unless an exception applies. These are parts of a larger comparison, never the verdict.

Muhurta nature: sharp (tikshna)

Muhurta Chintamani places Ashlesha among the sharp or harsh (tikshna, daruna) nakshatras, with Ardra, Jyeshtha and Mula. Tradition assigns them actions that separate, cut or end: breaking unhelpful bonds, confronting difficult matters, disciplined training, some kinds of mantra practice. For gentle beginnings such as a wedding or house-warming, other nakshatras are preferred. The muhurat tool considers this along with tithi and weekday.

Temperament

A Moon in Ashlesha tends to give a sharp, observant and strategic mind. These people often sense motives quickly, can keep secrets, and are persuasive in speech. There is usually loyalty to a small circle, and strong feelings that are not always shown.

The growth areas are about trust. Ashlesha may test people before letting them in, hold on to memories of hurt, or try to manage situations from behind the scenes. When that sharpness is turned toward insight, research, healing or writing, it becomes a real gift. Learning to say plainly what one feels, and to release grudges, is often the work of a lifetime here.

The four padas

Ashlesha's four padas fall in the navamsas of Sagittarius, Capricorn, Aquarius and Pisces.

Pada 1: Cancer 16°40′ to 20°, Sagittarius navamsa

Jupiter's sign lends optimism and a search for meaning. The serpent's intelligence moves toward philosophy, teaching or belief, and this pada is often described as the most open-hearted of the four. Naming syllable: Di.

Pada 2: Cancer 20° to 23°20′, Capricorn navamsa

Saturn's sign makes the energy ambitious and practical. Strategy is used for position, work and long-range plans. This pada can be reserved and is known for persistence. Naming syllable: Du.

Pada 3: Cancer 23°20′ to 26°40′, Aquarius navamsa

Aquarius, also Saturn's, adds a detached, analytical, sometimes unconventional turn. Interest in groups, systems and hidden patterns is common. Naming syllable: De.

Pada 4: Cancer 26°40′ to 30°, Pisces navamsa

The final pada is Cancer in a Pisces navamsa: deeply emotional, intuitive and imaginative, with a strong spiritual or artistic pull. It contains Mars's debilitation point and is also the gandanta portion. Naming syllable: Do.

The gandanta note

Gandanta is the knot where a water sign ends and a fire sign begins. Ashlesha's last pada meets Magha's first at the Cancer–Leo boundary. Classical texts treat birth or a Moon near this junction as something to read carefully. They do not agree on its width: some use the whole pada, others only the last fraction of a degree. It describes a point of transition, where one way of being gives way to another. It is not a sentence on a life, and the rest of the chart always has a say.

Naming syllables

The north Indian syllables for Ashlesha are Di, Du, De and Do by pada. The naam akshar note explains how they are used.

Moon, lagna and planets here

With the Moon in Ashlesha, the Vimshottari dasha sequence opens with Mercury, and the portion of its 17 years left at birth depends on the Moon's exact degree. With the lagna here, the person often looks composed and watchful, with Cancer rising colouring the body and outlook.

Planets in Ashlesha become more strategic and more private. Mercury is comfortable here as the nakshatra lord, while Mars near 28° is at its weakest by sign and needs to be judged with its lord, the Moon. As always, one factor never decides a chart; the full kundli is read together.

Find your own Moon nakshatra with the free kundli tool, and read on to Magha, where the zodiac crosses into Leo.

Frequently asked questions

Which planet rules Ashlesha nakshatra?

Mercury. A Moon in Ashlesha begins life in Mercury's 17-year Vimshottari mahadasha. The deities are the Nagas, the serpent beings, and the whole nakshatra lies in Cancer.

Is Ashlesha nakshatra bad?

No nakshatra is bad. Ashlesha is a sharp (tikshna) nakshatra with a Rakshasa temperament, which tradition reads as perceptive, intense and self-protective. How it works out depends on the whole chart.

What is Ashlesha gandanta?

The last pada of Ashlesha, 26°40′ to 30° Cancer, ends at the junction of a water sign and a fire sign. Tradition marks such junctions as gandanta and asks for extra care in reading them; texts differ on how wide the sensitive zone is.

What are the Ashlesha naming syllables?

Di, Du, De and Do, one for each pada, in the north Indian tradition.

The other nakshatras of Mercury

Each graha rules three nakshatras, one in each third of the zodiac. Anyone whose Moon is in any of the three begins life in the Vimshottari mahadasha of Mercury.

Other Rakshasa gana nakshatras

See it in your own chart

Sources

  • Brihat Parashara Hora Shastra
  • Muhurta Chintamani
  • Brihat Samhita (Varahamihira)

Written by the Satmarg Astro editorial team from the classical texts (chiefly Brihat Parashara Hora Shastra); where traditions differ, we say so. Astrology is guidance for reflection — not medical, legal or financial advice. Our method